Origen temporal y creación del mundo

Amidst the disputes of the 13th century, St. Thomas Aquinas says in the Commentarium in Sententiis, first philosophical and theological composition that “the creation not only is reached through faith but by rational demonstration”. This idea not abandons her in no time and keeps it in his work....

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Detalles Bibliográficos
Publicado en:Scripta mediaevalia
Autor principal: Larre de González, Olga
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Acceso en línea:https://bdigital.uncu.edu.ar/fichas.php?idobjeto=4692
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Sumario:Amidst the disputes of the 13th century, St. Thomas Aquinas says in the Commentarium in Sententiis, first philosophical and theological composition that “the creation not only is reached through faith but by rational demonstration”. This idea not abandons her in no time and keeps it in his work. It is our purpose in the present work establishing the relationship between the strategy argumentative into the problem of creation and that another linked to the temporal beginning of the world, noting the two-way used argumentative, one argumentative and rational justification and the other that expresses the inability to rationally justify the topic. The argumentative strategy to understand lets you differentiate the double order of explanation lies distinction between essential and accidentally causes: A cause is essentially ordered to cause B, if B action is needed for A action has taken place. So to achieve the effect, it is necessary to admit a first cause, and between two terms the distance or the number of essentially ordered causes to the first cause must necessarily be finite. Different is the case concerning the order of temporality registered within the accidental causality: an eternal world or not, is something that cannot be justified rationally as soon as it is an accidental effect from a cause which work with absolute freedom. We understand that this distinction is the conceptual tool with which Aquinas defines what can be justified with certainty, such is the case of arguments offered in creation; what is only likely way, in particular the arguments based on the physical doctrines Aristotelian; and finally, what man only can know through revelation, as it is the case of knowledge of the temporal origin of the world.