Persona y naturaleza
In spite of the traces that could be found in Greek philosophy, the notion of “person” has a clear Christian origin and could not have been formulated outside that horizon of thought. Man has been created in the image of God and he is a person because, in first term, God is a person. Anthropolog...
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| Publicado en: | Scripta mediaevalia |
|---|---|
| Autor principal: | |
| Materias: | |
| Acceso en línea: | https://bdigital.uncu.edu.ar/fichas.php?idobjeto=3782 |
| descriptores_str_mv |
Cristianismo Edad Media Filosofía medieval Heidegger, Martín Lombardo, Pedro Naturaleza Nature Person Persona Peter Lombard Tomás de Aquino, Santo Trinidad |
|---|---|
| todos_str_mv |
3754 3766 CONICET spa Universidad Nacional de Rosario |
| autor_str_mv |
Filippi, Silvana |
| disciplina_str_mv |
Filosofía y pensamiento Religión |
| description_str_mv |
In spite of the traces that could be found in Greek philosophy,
the notion of “person” has a clear Christian origin and could
not have been formulated outside that horizon of thought. Man has
been created in the image of God and he is a person because, in first
term, God is a person. Anthropological and theological questions become
intertwined during the Middle Ages on this issue. A paradigmatic
example can be found in Peter Lombard’s Libri Sententiarum
and in its commentators, among whom we have paid special attention
51
to Thomas Aquinas. Against this background, divine or human “nature”
and “person” become intimately connected notions, because it is
inherent in such natures to exist and to reveal themselves as personal
beings. That relation, nevertheless, becomes lost during Modernity, a
time at which person and nature are understood as antagonistic terms.
Martin Heidegger, an acute critic of that transformation in the history
of thought, proposes a conception of the human being which, despite
Heidegger’s “methodologic atheism”, finally seems to come near to
the Christian notion of person. Pese a los indicios que podrían encontrarse en la filosofía griega, la noción de persona es de origen netamente cristiano y no pudo haber sido formulada sino dentro de ese horizonte de pensamiento. El hombre ha sido creado a imagen de Dios y es persona porque, en primer término, Dios lo es. Aquí se enlazan, durante el medioevo, las cuestiones antropológicas y teológicas (trinitarias y cristológicas). Un ejemplo paradigmático se encuentra en las Sentencias de Pedro Lombardo y sus comentadores, entre los que hemos reparado especialmente en Tomás de Aquino. En este contexto, “naturaleza” (divina o humana) y “persona” son nociones íntimamente vinculadas, pues es propio de tales naturalezas el existir y manifestarse como seres personales. Esa relación, sin embargo, se pierde durante la modernidad, época en que persona y naturaleza se vuelven términos antagónicos. Martin Heidegger, agudo crítico de esa transformación en la historia del pensar, propone una concepción de lo humano que, no obstante su “ateísmo metodológico”, finalmente parece aproximarse a la noción cristiana de persona. |
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Persona y naturaleza |
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Textual: Revistas |
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Scripta mediaevalia |
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Scripta mediaevalia |
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r-3754 |
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Scripta mediaevalia |
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Vol. 2, no. 1 |
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Vol. 2, no. 1 |
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textuales |
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Persona y naturaleza |
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Persona y naturaleza Persona y naturaleza |
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Persona y naturaleza Persona y naturaleza |
| description |
In spite of the traces that could be found in Greek philosophy,
the notion of “person” has a clear Christian origin and could
not have been formulated outside that horizon of thought. Man has
been created in the image of God and he is a person because, in first
term, God is a person. Anthropological and theological questions become
intertwined during the Middle Ages on this issue. A paradigmatic
example can be found in Peter Lombard’s Libri Sententiarum
and in its commentators, among whom we have paid special attention
51
to Thomas Aquinas. Against this background, divine or human “nature”
and “person” become intimately connected notions, because it is
inherent in such natures to exist and to reveal themselves as personal
beings. That relation, nevertheless, becomes lost during Modernity, a
time at which person and nature are understood as antagonistic terms.
Martin Heidegger, an acute critic of that transformation in the history
of thought, proposes a conception of the human being which, despite
Heidegger’s “methodologic atheism”, finally seems to come near to
the Christian notion of person. |
| dependencia_str_mv |
Facultad de Filosofía y Letras |
| title |
Persona y naturaleza |
| spellingShingle |
Persona y naturaleza Cristianismo Edad Media Filosofía medieval Heidegger, Martín Lombardo, Pedro Naturaleza Nature Person Persona Peter Lombard Tomás de Aquino, Santo Trinidad Filippi, Silvana |
| topic |
Cristianismo Edad Media Filosofía medieval Heidegger, Martín Lombardo, Pedro Naturaleza Nature Person Persona Peter Lombard Tomás de Aquino, Santo Trinidad |
| topic_facet |
Cristianismo Edad Media Filosofía medieval Heidegger, Martín Lombardo, Pedro Naturaleza Nature Person Persona Peter Lombard Tomás de Aquino, Santo Trinidad |
| author |
Filippi, Silvana |
| author_facet |
Filippi, Silvana |
| title_sort |
Persona y naturaleza |
| title_short |
Persona y naturaleza |
| url |
https://bdigital.uncu.edu.ar/fichas.php?idobjeto=3782 |
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3 |
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Biblioteca Digital |
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Biblioteca Digital |
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Artículo de Revista |
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Sistema Integrado de Documentación |
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2023-04-25 00:38 |
| _version_ |
1764120327403601920 |
