Manejos locales del patrimonio arqueológico: los casos de Jesús de Machaca e Ispaya Grande (La Paz, Bolivia)
Heritage construction has become, in many cases, a means of obtaining future economic resources, especially from tourism. It is usually accompanied by a technical analysis carried out by experts knowledgeable in the field. Although national policies appeal to the decision-making of local populations...
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Facultad de Filosofía y Letras, Universidad Nacional de Cuyo
2022
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I11-R100article-64452022-12-03T00:22:10Z The local management of archaeological heritage: Jesús de Machaca and Ispaya Grande (La Paz, Bolivia) Manejos locales del patrimonio arqueológico: los casos de Jesús de Machaca e Ispaya Grande (La Paz, Bolivia) Arano Romero, Salvador Jesús de Machaca Ispaya Grande patrimonio multivocalidad arqueología en comunidad Jesús de Machaca Ispaya Grande heritage multivocality community archaeology Heritage construction has become, in many cases, a means of obtaining future economic resources, especially from tourism. It is usually accompanied by a technical analysis carried out by experts knowledgeable in the field. Although national policies appeal to the decision-making of local populations in relation to heritage issues, organization often becomes vertical, where the professionals have the final word on what heritage is. In this way, the local population is only seen as the group who grants the research permits and gives their endorsement. However, in recent years, this has been slowly changing, and local populations have begun to realize the archaeological value within their communities. In this paper I intend to provide two examples of how archaeological and conservation work was managed through initiatives of the local populations, specifically the Municipality of Jesús de Machaca and the community of Ispaya Grande. From personal experiences, interviews, and informal talks, I try to get closer to the perceptions that local people have about their past. In both Jesús de Machaca and in Ispaya Grande, there are various concerns, ways of carrying out projects and, above all, the value that local people give to archaeological sites, which go beyond the material. La patrimonialización se ha convertido, en muchos casos, en un medio para la obtención de recursos económicos a futuro, sobre todo ligados al turismo. Generalmente se acompaña de un análisis técnico llevado a cabo por profesionales entendidos en la materia. Si bien, las políticas nacionales apelan a la toma de decisiones de las poblaciones locales en relación al tema patrimonial el esquema se torna muchas veces vertical, donde la decisión final sobre lo que “es” patrimonio la detenta el profesional. De esta forma, el poblador local solamente es visto como la persona que otorga los permisos de investigación y su firma aval. Sin embargo, en los últimos años esta figura ha ido cambiando poco a poco, y las poblaciones locales han comenzado a darse cuenta del valor arqueológico que alberga su territorio. En el presente trabajo pretendo mostrar dos ejemplos de cómo se gestionó el trabajo arqueológico y de conservación gracias a las iniciativas de las poblaciones locales, específicamente del Municipio de Jesús de Machaca y de la comunidad de Ispaya Grande. A partir de las experiencias personales, entrevistas y charlas informales, trato de acercarme a las percepciones que tienen los pobladores locales sobre su pasado. Tanto en Jesús de Machaca como en Ispaya Grande existen diferentes preocupaciones, formas de llevar a cabo sus proyectos y sobre todo el valor que le otorgan los pobladores locales a los sitios arqueológicos, que van más allá de lo material. Facultad de Filosofía y Letras, Universidad Nacional de Cuyo 2022-12-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Artículo evaluado por pares application/pdf https://revistas.uncu.edu.ar/ojs3/index.php/analarqueyetno/article/view/6445 10.48162/rev.46.018 Anales de Arqueología y Etnología; Vol. 77 Núm. 2 (2022); 105-129 2591-3093 0325-0288 spa https://revistas.uncu.edu.ar/ojs3/index.php/analarqueyetno/article/view/6445/5225 https://creativecommons.org/licenses/by-nc-sa/4.0/ |
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Universidad Nacional de Cuyo |
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Revistas en línea |
filtrotop_str |
Revistas en línea |
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Anales de Arqueología y Etnología |
journal_title_str |
Anales de Arqueología y Etnología |
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I-11 |
repository_str |
R-100 |
language |
spa |
format |
Online |
author |
Arano Romero, Salvador |
spellingShingle |
Arano Romero, Salvador Manejos locales del patrimonio arqueológico: los casos de Jesús de Machaca e Ispaya Grande (La Paz, Bolivia) Jesús de Machaca Ispaya Grande patrimonio multivocalidad arqueología en comunidad Jesús de Machaca Ispaya Grande heritage multivocality community archaeology |
author_facet |
Arano Romero, Salvador |
author_sort |
Arano Romero, Salvador |
title |
Manejos locales del patrimonio arqueológico: los casos de Jesús de Machaca e Ispaya Grande (La Paz, Bolivia) |
title_short |
Manejos locales del patrimonio arqueológico: los casos de Jesús de Machaca e Ispaya Grande (La Paz, Bolivia) |
title_full |
Manejos locales del patrimonio arqueológico: los casos de Jesús de Machaca e Ispaya Grande (La Paz, Bolivia) |
title_fullStr |
Manejos locales del patrimonio arqueológico: los casos de Jesús de Machaca e Ispaya Grande (La Paz, Bolivia) |
title_full_unstemmed |
Manejos locales del patrimonio arqueológico: los casos de Jesús de Machaca e Ispaya Grande (La Paz, Bolivia) |
title_sort |
local management of archaeological heritage: jesús de machaca and ispaya grande (la paz, bolivia) |
description |
Heritage construction has become, in many cases, a means of obtaining future economic resources, especially from tourism. It is usually accompanied by a technical analysis carried out by experts knowledgeable in the field. Although national policies appeal to the decision-making of local populations in relation to heritage issues, organization often becomes vertical, where the professionals have the final word on what heritage is. In this way, the local population is only seen as the group who grants the research permits and gives their endorsement. However, in recent years, this has been slowly changing, and local populations have begun to realize the archaeological value within their communities. In this paper I intend to provide two examples of how archaeological and conservation work was managed through initiatives of the local populations, specifically the Municipality of Jesús de Machaca and the community of Ispaya Grande. From personal experiences, interviews, and informal talks, I try to get closer to the perceptions that local people have about their past. In both Jesús de Machaca and in Ispaya Grande, there are various concerns, ways of carrying out projects and, above all, the value that local people give to archaeological sites, which go beyond the material. |
publisher |
Facultad de Filosofía y Letras, Universidad Nacional de Cuyo |
publishDate |
2022 |
url |
https://revistas.uncu.edu.ar/ojs3/index.php/analarqueyetno/article/view/6445 |
topic |
Jesús de Machaca Ispaya Grande patrimonio multivocalidad arqueología en comunidad Jesús de Machaca Ispaya Grande heritage multivocality community archaeology |
topic_facet |
Jesús de Machaca Ispaya Grande patrimonio multivocalidad arqueología en comunidad Jesús de Machaca Ispaya Grande heritage multivocality community archaeology |
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