Descensus Christi ad inferos. La inclusión (imposible) del fantasma en la economía de la salvación
This article aims at demonstrating that ancient Hebrews and Greeks considered that the world of the dead —in its neutral sense (non-moral), i.e., as sheol or hadēs— represents a dimension beyond the divine or the human, a dimension the dogmatic Christology cannot possibly embrace. We will argue that...
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Formato: | Online |
Lenguaje: | spa |
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Centro de Estudios Filosóficos Medievales, Facultad de Filosofía y Letras, Universidad Nacional de Cuyo
2022
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Acceso en línea: | https://revistas.uncu.edu.ar/ojs3/index.php/scripta/article/view/6393 |
Sumario: | This article aims at demonstrating that ancient Hebrews and Greeks considered that the world of the dead —in its neutral sense (non-moral), i.e., as sheol or hadēs— represents a dimension beyond the divine or the human, a dimension the dogmatic Christology cannot possibly embrace. We will argue that descensus Christi ad inferos, from this perspective, constitutes the device the (proto)orthodox theology has construed, since the early days, to conjure up the imaginal and phantasmatic realm of the dead. |
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