La muerte en el ritmo hacia la incorrupción del hombre en la doctrina de Ireneo de Lyon
In the Irenaean doctrine, man is considered essentially fleshmade and shaped. This human reality, of being madeflesh, denotes the creature's ontological dependence with its creator, since it obtains existence from Him. From its origin, man can never renounce or escape his relation to God. By be...
Guardado en:
| Autor principal: | |
|---|---|
| Formato: | Online |
| Lenguaje: | spa |
| Publicado: |
Facultad de Filosofía y Letras, Universidad Nacional de Cuyo
2022
|
| Materias: | |
| Acceso en línea: | https://revistas.uncu.edu.ar/ojs3/index.php/revhistuniv/article/view/5594 |
| Sumario: | In the Irenaean doctrine, man is considered essentially fleshmade and shaped. This human reality, of being madeflesh, denotes the creature's ontological dependence with its creator, since it obtains existence from Him. From its origin, man can never renounce or escape his relation to God. By being a creature, man, belongs to the category of beings factus as opposed to being infectus which is God. The other term that defines the human condition is to be embodied. Man, and only him, was made factus through the plasis of God's hands. It was plasmatus. He earned the privileged honor of being shaped by God. The idea of embodiment leads us directly to the human conditions of flexibility, malleability and capacity for transformation. Are not these essential conditions of every disciple in his pedagogical process? Thanks to these qualities, man is suitable for thedevelopment and growth that he will have to display along his existence.
Death, will it be an obstacle to this process? Man, created and destined for eternal life, by suffering death, is he left without the possibility of completing his divine configuration? Does death, and life after it, have some pedagogical purpose? We will answer these questions from the doctrine of the Bishop of Gaul. |
|---|
